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The Coming of the August Grandchild

Ama-terasu presented her grandson Ninigi, or Prince Rice-Ear-Ruddy-Plenty, with many gifts. She gave him precious stones from the mountain-steps of Heaven, white crystal balls, and, most valuable gift of all, the divine sword that Susa-no-o had discovered in the serpent. She also gave him the star-mirror into which she had gazed when peeping out of her cave. Several deities accompanied Ninigi, including that lively maiden of mirth and dance Uzume, whose dancing, it will be remembered, so amused the Gods.

Ninigi and his companions had hardly broken through the clouds and arrived at the eight-forked road of Heaven, when they discovered, much to their alarm, a gigantic creature with large and brightly shining eyes. So formidable was his aspect that Ninigi and all his companions, except the merry and bewitching Uzume, started to turn back with intent to abandon their mission. But Uzume went up to the giant and demanded who it was that dared to impede their progress. The giant replied: “I am the Deity of the Field-paths. I come to pay my homage to Ninigi, and beg to have the honour to be his guide. Return to your master, O fair Uzume, and give him this message.”

So Uzume returned and gave her message to the Gods, who had so ignominiously retreated. When they heard the good news they greatly rejoiced, burst once more through the clouds, rested on the Floating Bridge of Heaven, and finally reached the summit of Takachihi.

The August Grandchild, with the Deity of the Field-paths for guide, travelled from end to end of the kingdom over which he was to rule. When he had reached a particularly charming spot, he built a palace.

Ninigi was so pleased with the service the Deity of the Field-paths had rendered him that he gave that giant the merry Uzume to wife.

Ninigi, after having romantically rewarded his faithful guide, began to feel the stirring of love himself,[ ] when one day, while walking along the shore, he saw an extremely lovely maiden. “Who are you, most beautiful lady?” inquired Ninigi. She replied: “I am the daughter of the Great-Mountain-Possessor. My name is Ko-no-Hana, the Princess who makes the Flowers of the Trees to Blossom.”

Ninigi fell in love with Ko-no-Hana. He went with all haste to her father, Oho-yama, and begged that he would favour him with his daughter’s hand.

Oho-yama had an elder daughter, Iha-naga, Princess Long-as-the-Rocks. As her name implies, she was not at all beautiful; but her father desired that Ninigi’s children should have life as eternal as the life of rocks. He therefore presented both his daughters to Ninigi, expressing the hope that the suitor’s choice would fall upon Iha-naga. Just as Cinderella, and not her ugly sisters, is dear to children of our own country, so did Ninigi remain true to his choice, and would not even look upon Iha-naga. This neglect made Princess Long-as-the-Rocks extremely angry. She cried out, with more vehemence than modesty: “Had you chosen me, you and your children would have lived long in the land. Now that you have chosen my sister, you and yours will perish as quickly as the blossom of trees, as quickly as the bloom on my sister’s cheek.”

However, Ninigi and Ko-no-Hana lived happily together for some time; but one day jealousy came to Ninigi and robbed him of his peace of mind. He had no cause to be jealous, and Ko-no-Hana much resented his treatment. She retired to a little wooden hut, and set it on fire. From the flames came three baby boys. We need only concern ourselves with two of them—Hoderi (“Fire-shine”) and Hoori (“Fire-fade”). Hoori, as we shall see later on, was the grandfather of the first Mikado of Japan.

Hoori and the Sea God’s Daughter.
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